I saw an extraordinary film
co-directed by a Palestinian (Emad Burnat,) and an Israeli (Guy Davidi) that was
an Oscar nominee for Best Documentary Film entitled 5 BROKEN CAMERAS. What made this documentary so remarkable was the
immediacy of the actual filming – we literally experience –through the looking
glass of the lens - the political struggle of a people against an Occupation as
if in “real time”, via the eyes and voice of an “amateur” film-maker - a
Palestinian farmer, Emad Burnat who gets his first camera in 2005 in order to
record his newly born son’s “witness” to the world he has been thrust into.
Soon Emad is engaged in recording the struggles and protests of the people of
the West Bank village of Bilin in their desperate attempts to preserve their
olive groves and lands from the increasing encroachment of newly built Israeli
settlements. The melding of the personal and the historical makes the movie
even more powerfully disturbing. The visuals of bull-dozers raping the
ancestral lands to put up these massive housing complexes, and the creation of
barriers erected to separate the farmers from the Jewish settlers, made what for me was once an abstraction a tangible reality.
The film is structured around
footage taken by each of the five cameras – like five chapters –each with a
lifespan of its own; all the cameras are destroyed in different ways. Political
activism and deep ties to the earth are inseparable. The animosity of one group
of people against another – one with power and the other dispossessed, over
time leads to generational scarring that makes peace an ever more remote
possibility.
There are no easy answers to
this conflict and the violent confrontations between both sides are often
irrevocable as well as intensely tragic. In 5 BROKEN CAMERAS the one positive step leading to some redress is
taken by the Israeli Courts which rules in favor of the Palestinian brief
against the separation barriers….but that too takes years for the ruling to be
enforced, and does not compensate the farmers for their lost properties.
Most importantly we are privy
to the enduring spirit and persistence of the demonstrators and their passion
and cry for justice in this microcosm of resistance - a small village in the
West Bank. YES the film might be considered biased in favor of the
Palestinians, but therein lies its strength. We get the view from the other
side. In order to “see” what some consider one’s “enemies”, we must be able to
feel and behold the humanity in others. The divide then lessens and perhaps a semblance of justice and unity is possible.
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